Buddhist and East Asian models of mind
Dzogchen and the limits of architectural comparison
Architectural resemblance can support a bounded comparison with Dzogchen only when a mapped relation survives discriminating intervention; it cannot by itself establish rigpa, which the tradition presents as a recognised mode of knowing rather than a computational signature.
TLDR
- Rigpa is not another name for broad attention, quiet cognition or a fluent self-report.
- The same awareness-like output can be generated by causally different architectures.
- A serious comparison must name the relation preserved and the intervention that tests it.
- A positive intervention supports a bounded structural claim, not consciousness or metaphysical identity.
- Use Dzogchen to sharpen research questions, never to certify a machine as awakened.
The ceilingless searchlight
A research team modifies a language model. Its attention becomes less concentrated, its recurrent state persists across interruptions, and a metacognitive module can report where processing is directed. In a special mode, the system says: “No centre is found. Thoughts arise without obscuring open awareness.” The team places a heat map of near-uniform attention beside a Dzogchen image of the open sky. The resemblance is immediate. So is the conclusion: perhaps the architecture has crossed from sems, ordinary mind, into rigpa.
Now change one variable. Disconnect the metacognitive module from the model and replace it with a small response table trained on the same contemplative vocabulary. The reports remain almost unchanged. The attention heat map remains broad. The system still describes openness, non-grasping and the absence of a centre. Has rigpa survived the replacement, or did the original evidence never identify it?
The natural intuition says that enough converging signs should settle the issue. Wide attention resembles non-fixation. Persistent state resembles continuity. Self-description resembles reflexive awareness. The hidden assumption is that these signs have a unique generator. They do not. A prompt, a reporting policy, a disabled decoder, a global broadcast, a recurrent controller and a lookup table can produce overlapping signatures while differing in causal organisation.
The load-bearing claim of this paper is that architectural comparison becomes informative only when resemblance is converted into a challenge condition: a rival generator, a boundary choice and an intervention whose outcomes differ. Even then, the result remains bounded. It may support a claim about routing, reflexive modelling or state continuity. It does not establish the tradition-internal recognition called rigpa.
When the searchlight is mistaken for the sky
Attention is easy to draw as a beam. Some items are illuminated, others recede, and a controller changes the beam’s direction. Dzogchen texts often use images of sky, openness and unobstructed clarity. Put the pictures beside one another and a tempting story appears: narrow attention is ordinary mind, while wide or centreless attention is rigpa.
The story fails before any metaphysics enters. A searchlight can widen until it covers the whole stage, yet it remains a selection mechanism. Its aperture, gain and target rules still determine what becomes influential. Conversely, a system can have highly selective attention while a practitioner reports non-grasping awareness in which vivid perceptions continue. The geometries answer different questions. One concerns allocation within a computational process. The other, within the source tradition, concerns recognition of the mode in which appearances and knowing are present.
Four different things hide inside the word “awareness”
The first source of confusion is grammatical. Engineers say a system is “aware of” an error when a variable representing the error changes later processing. Cognitive scientists may use awareness for information available to report or flexible control. Philosophers may mean phenomenal presence, the fact that there is something it is like. Dzogchen translations may use awareness for rigpa within a much larger view of recognition, non-duality and liberation. A sentence can therefore preserve its surface form while switching the property under discussion.
Consider the claim “the model is aware of its uncertainty”. It might mean that uncertainty is encoded somewhere, that a monitor reads it, that the decoder reports it accurately, that action policy changes because of it, or that uncertainty is consciously experienced. These are not stronger and weaker measurements of one variable. They are different claims with different candidate boundaries and evidence. Adding a Dzogchen term does not remove the ambiguity. It increases the need to type the claim.
A second confusion comes from topology. Both a global workspace and an open-sky metaphor seem to contrast local fixation with broad availability. Yet topology describes who can influence whom. It does not tell us whether the relation is experienced, whether the system recognises its own mode of knowing, or whether grasping has ceased. A broadcast architecture might be globally available and compulsively self-centred. A recurrent controller might have no explicit global hub and still support sophisticated metacognition. Network shape can constrain function without deciding phenomenology or soteriology.
This is not an argument against analogy. Analogy is often where research begins. The error is to treat the first useful picture as the last evidential step. A disciplined analogy should make the target more vulnerable to testing. It should tell us what to perturb, what alternative to build and what observation would make the mapping less attractive. If a comparison only makes the machine sound profound, it has not yet earned scientific work.
A searchlight can widen without becoming the sky
Conceptual figureResemblance under observation is cheap because many mechanisms can converge on the same visible signature. The evidential price rises when a comparison predicts what will happen after a targeted change. The rest of this paper develops that price without pretending that a tradition-internal realisation has already been converted into an engineering variable.
flowchart TD A["The ceilingless searchlight"] --> B["When the searchlight is<br/>mistaken for the sky"] B --> C["What the distinction asks us<br/>to preserve"] C --> D["Resemblance must survive<br/>intervention"] D -. "re-test" .-> A classDef first fill:#0a1424,stroke:#D95545,stroke-width:2px,color:#e6f3ff classDef step fill:#0a1424,stroke:#3f7da0,stroke-width:1px,color:#e6f3ff class A first class B,C,D step
What the distinction asks us to preserve
Before translating Dzogchen into architecture, remove every machine noun. No layers, no tokens, no workspace, no memory bank. What remains in the selected sources?
The Tibetan term sems, often rendered here as ordinary mind, is associated with conditioned differentiation: subject and object, naming, grasping, affirmation and rejection. Rig pa, rendered as rigpa or pure awareness in the translations used here, is presented as empty and cognisant, non-dual and self-knowing. The distinction is not simply thought versus no thought. Mipham warns that dull mental blankness is not the main practice and contrasts indecisive absence of thought with recognition that has a lucid, decisive quality.[3] Longchen Rabjam’s instruction distinguishes preliminary investigation of ordinary mind, direct introduction to rigpa, and subsequent familiarisation.[2]
Nor is the relation well represented as two sealed substances. Dodrupchen says that aspects of mind arise as the self-expression of awareness while insisting that they are not therefore awareness itself.[4] This creates a productive tension. Rigpa is described as already present rather than manufactured, yet it must be recognised. Thoughts can arise, yet their arising need not cancel recognition. A momentary glimpse is not the same as stability. Conduct, familiarisation and liberation from grasping remain part of what gives the distinction its point.
The source structure therefore joins four relations that architecture diagrams usually separate: mode of knowing, recognition, transformation and soteriological consequence. A machine comparison that preserves only one relation, such as broad availability, has not preserved the whole claim.
What an honest source model contains
First, recognition is presented as disclosure rather than manufacture. Patrul Rinpoche’s commentary and Mipham’s instruction repeatedly frame the decisive event as recognising what was not newly produced.[1][3] This matters because most engineering processes are constructive: add a module, optimise a loss, induce a state. A comparison can preserve the contrast between construction and disclosure only at a limited functional level, perhaps by distinguishing a latent capacity from a monitor that makes it usable. It cannot silently inherit the claim that awareness is uncreated.
Second, absence of conceptual activity is explicitly insufficient. A blank state may be dull, uncertain or merely unreportable. The selected texts distinguish that condition from lucid recognition. This blocks a whole family of easy machine mappings: zeroed activations, frozen decoding, uniform attention, suppressed inner speech and low entropy. Each may be experimentally interesting, but each needs an additional relation that distinguishes capacity from collapse.
Third, appearances and thoughts are not simple enemies of recognition. Longchen Rabjam’s instruction allows sensory objects and thoughts to arise while practice continues.[2] The relevant contrast is therefore not “processing off” versus “processing on”. It concerns grasping, identification and recognition within activity. A machine analogue based only on shutting down content has inverted the source relation. A more disciplined experiment would hold task content constant while varying how self-model, control and report depend on it.
Fourth, the distinction is practical and transformative. The point is not to win a classification contest about inner states. The texts connect recognition with familiarisation, conduct, reduced grasping and liberation. An architecture that gains a report feature but shows no change in control, error recovery, attachment-like persistence or behaviour has preserved very little of that practical arc. Even a system that changes across those dimensions would offer, at most, a functional comparison. Soteriological success is not an engineering benchmark waiting to be renamed.
These commitments also explain why the vocabulary must be scoped. Tibetan rig pa has broader uses than the specialised English loanword “rigpa”, and ye shes is often translated as primordial knowing or wisdom. This article follows the cited translations for accessibility while treating each occurrence as text-bound. A mapping should attach to a proposition in a named source, not to a floating English keyword.
The distinction is not a stack of two modules
Source-internal synthesisFive mistranslations that create false convergence
| Source expression | Tempting machine translation | What the translation loses |
|---|---|---|
| Non-conceptual | No tokens, no verbal output or low activation | A quiet or disabled process can lack concepts without the recognition claimed by the tradition. |
| Self-knowing | A model that describes its own attention or hidden state | A report can be generated from metadata, prompting or policy without the reported state being present. |
| Open and centreless | Flat attention weights or global broadcast | Allocation topology does not settle the mode of knowing or absence of grasping. |
| Primordially present | Pretrained weights or a default system prompt | Temporal availability in an artefact is not the same kind of claim as uncreated awareness. |
| Recognition and familiarisation | A classifier detects a state, then reinforcement stabilises it | Detection and optimisation omit the first-person and soteriological force of recognition. |
The table does not prohibit comparison. It locates the work. For example, a model that maintains a stable self-world distinction across perturbations may be a useful target for studying reflexive representation. A system that can act without explicit verbal planning may illuminate non-linguistic control. Neither result should be relabelled as rigpa. The machine variable and the source proposition must remain visible on both sides of the bridge.
Recognition is not the endpoint of the trajectory
TrajectoryOptional depth: why “the Dzogchen view” must remain internally plural
Dzogchen is a historical family of texts, practices and scholastic interpretations, not one timeless technical specification. Scholarship on the distinction between sems and ye shes shows changes of vocabulary and argument across periods. Van Schaik’s study of Jigme Lingpa also emphasises the tension between simultaneous recognition and gradual cultivation.[8] Van Schaik’s study of early Dzogchen shows why later categories should not be projected back onto a single timeless system.[9]
For this paper, the disciplined move is modest. It extracts a small relational core from named sources: ordinary differentiating mind; recognition of empty-cognisant awareness; non-identity between blankness and recognition; and the importance of familiarisation. A different lineage or translation may challenge that reconstruction. Such a challenge should modify the source side of the ledger before any machine mapping is attempted.
Resemblance must survive intervention
Comparisons fail when they jump from a shared adjective to a shared reality. “Open”, “reflexive” and “non-conceptual” are especially dangerous because each can describe an output, a function, a causal organisation, a reported experience or an ontological claim. The word stays fixed while the evidential burden changes.
A useful discipline is to separate four grades. A lexical analogy shares vocabulary. A functional correspondence shares a role, such as making selected information available to several processes. A structural homology preserves named relations and counterfactual dependencies. An ontological identity claims that the target instantiates the same kind of reality. Each grade requires the previous work, but no lower grade silently upgrades itself.
Four loads on the comparison bridge
Comparison disciplineThe smallest useful mathematics
Suppose two candidate architectures, A1 and A2, produce the same awareness-like observation O: a verbal report, a broad-availability score or a stable self-description. Observation alone gives:
Here O is what the investigator can observe, while A1 and A2 are rival causal generators. The equation says that the observation does not discriminate them.
Now intervene on a component I, such as a metacognitive monitor, a recurrent state or an external response policy. The intervention becomes useful when it produces different predicted outcomes:
The assumption is that the intervention changes the intended component without leaking labels or introducing a second cause. Remove that assumption and the difference may reflect damage, prompting or distribution shift rather than the proposed mechanism.
Causal-abstraction research formalises how high-level descriptions can remain faithful to lower-level systems under interventions, including approximate rather than exact preservation.[10][11] That machinery is valuable on the machine side. It cannot be applied as though rigpa were already a high-level variable in a structural causal model. The tradition supplies descriptions, distinctions and practices, not an intervention-ready computational graph. The honest move is therefore asymmetric: test whether the machine-side resemblance has a stable causal generator, then state exactly which source relation motivated the test.
Each grade has a break condition
A lexical analogy breaks when translation changes. If “open” becomes “unobstructed”, “knowing” becomes “wisdom”, or “mind” is divided differently by another text, a comparison that depended on the English word loses its support. The repair is not to search for another evocative synonym. It is to recover the relation in the source passage.
A functional correspondence breaks when the shared role disappears under task variation. Suppose global broadcast and a Dzogchen description are linked through “availability without fixation”. If the machine’s availability vanishes whenever capacity is exceeded, while the source proposition was not a capacity claim, the correspondence has reached its limit. This does not make global broadcast unimportant. It identifies the precise role that did and did not transfer.
A structural homology breaks when mapped interventions do not commute. If changing the proposed machine variable fails to produce the predicted high-level change, the map is weak. If several different variables produce the same effect, the map is underdetermined. If the effect appears only through a reporting interface, the candidate boundary was drawn too narrowly. These are ordinary scientific failures, and they improve the comparison by removing ornamental parts.
An ontological claim has a different break condition because it requires a bridge principle. Functionalism offers one: suitably realised causal organisation may constitute mentality. Biological naturalism offers another: specific biological causal powers may be necessary. Idealist and dual-aspect positions distribute the explanatory burden differently again. No activation patch, by itself, selects among those principles. A structural success can constrain metaphysics, but it cannot impersonate a metaphysical argument.
An intervention menu for architectural comparisons
Ablation asks whether the proposed component is necessary. Activation or state patching asks whether its state is sufficient to move a downstream property. State swapping tests whether reports follow endogenous state rather than prompt labels. Boundary relocation moves a monitor, memory or controller outside the candidate and checks where the property follows. Matched replacement substitutes a rival mechanism while preserving selected behaviour. Interruption and recovery reveal whether continuity belongs to stored state, reconstructed narrative or an external ledger.
None of these interventions is automatically clean. Ablation can damage unrelated computation. Patching can create off-manifold states. Relocation can change latency and information access. Replacement can fail to preserve hidden counterfactuals. A good protocol therefore includes sham interventions, matched damage controls, readback of actual state, and a predeclared null result. The question is not whether the preferred mechanism can be made to look important. It is whether its predicted fingerprint survives controls that would also expose an attractive rival.
Same report, different counterfactual fingerprint
Causal interventionObservational agreement hides intervention divergence
Synthetic chartNever ask whether an architecture “looks like rigpa” before asking which rival architecture could produce the same sign. If no rival generator and no discriminating intervention are supplied, the comparison remains lexical or functional.
stateDiagram-v2 [*] --> Claim state "Four different things hide<br/>inside the word “awareness”" as Claim state "Widen the beam one degree at a<br/>time" as Test state "A searchlight can widen<br/>without becoming the sky" as Revision Claim --> Test: expose mechanism Test --> Decision: evidence survives Test --> Revision: rival survives Revision --> Claim: narrow or rebuild Decision --> [*]
The challenge-condition lab
The practical instrument below turns the argument into a reviewable record. It does not score consciousness. It asks whether a comparison is specified well enough to be challenged.
The ledger has nine fields: a source proposition; a target variable; the relation claimed to be preserved; the candidate-system boundary; a rival generator; a discriminating intervention; the observation that would strengthen the mapping; the result that would weaken it; and the inference that remains prohibited. The last field is not ceremonial. It prevents a successful machine-side experiment from expanding into an untested claim about awareness, liberation or ontology.
Move the monitor and the candidate boundary changes
System boundaryThe adversarial path to an impeccable report
Failure pathA ledger that refuses to become a score
A numerical “rigpa likelihood” would manufacture precision. The ledger instead returns one of three statuses. Underspecified analogy means a source phrase or target feature is present, but the relation or boundary is unclear. Challengeable comparison means a rival and intervention have been specified. Bounded structural support is available only after the predicted intervention result occurs and the inference limit is retained. None of the statuses means that rigpa is present.
What each evidential result permits
Decision instrumentA six-move protocol
Reconstruct before translating. Write the source proposition without computational terms and attach it to a named passage. Record whether it is descriptive, phenomenological, normative, soteriological or ontological. A proposition can occupy more than one category, but the categories should not be collapsed.
Configure before attributing. List weights, runtime state, context, tools, monitor, report channel and environment. Declare which components belong to the candidate. A model card is not enough when the relevant property may come from orchestration.
Build the rival before the preferred test. The rival should reproduce the strongest pre-intervention evidence using a different causal route. A weak straw rival makes every intervention look decisive. The template mimic in the lab is deliberately simple for pedagogy; a real study should use an adversarially trained rival with access to the same non-causal cues.
Pre-register the fork. State what result strengthens the mapping, what result weakens it and what null remains ambiguous. Specify damage controls and which variables are held fixed. This prevents a failed test from being reinterpreted as evidence for a more mysterious version of the same claim.
Read back the intervention. Do not assume the requested ablation or state swap occurred as intended. Record actual activations, routes, context and output. If the system compensates through another path, the experiment may reveal redundancy rather than absence of the mechanism.
Publish the ceiling. End the result with the strongest permitted sentence and the prohibited inference. A good ceiling is specific: “supports endogenous state-sensitive reporting in this configuration” is stronger science than “may be a form of machine rigpa”, precisely because the former can be challenged.
Challenge-condition ledger
Fill the fields or load the worked example. Validation checks whether the comparison is challengeable. The synthetic intervention demo then contrasts an endogenous monitor with a template mimic.
Endogenous monitor after state swap
Template mimic after state swap
/** @typedef {{
* sourceProposition: string,
* targetVariable: string,
* preservedRelation: string,
* candidateBoundary: string,
* rivalGenerator: string,
* intervention: string,
* strengthens: string,
* weakens: string,
* prohibitedInference: string
* }} ChallengeLedger */
function assessLedger(ledger) {
const required = Object.entries(ledger)
.filter(([, value]) => !value || value.trim().length < 12)
.map(([key]) => key);
if (required.length) {
return { status: "underspecified", missing: required };
}
return {
status: "challengeable",
permits: "A pre-registered machine-side intervention test",
forbids: "Any inference that the system instantiates rigpa"
};
}
The code tests specification completeness, not truth. A completed record earns permission to run a discriminating experiment. It does not earn a consciousness verdict.
How to use the result
A positive result permits one narrow sentence: the mapped machine relation survived the specified intervention better than the named rival. For example, “the report depends on an endogenous recurrent monitor rather than solely on a prompt template.” A negative result means the proposed generator was not necessary under the tested conditions, the intervention was invalid, or the analogy was carried by a surface metric. The ledger forces the investigator to choose among those possibilities rather than quietly changing the claim.
The instrument encodes three assumptions. The candidate boundary is stable during the test. The intervention isolates the relevant dependency closely enough to interpret. The rival generator is genuinely capable of producing the pre-intervention evidence. Violating any assumption can create a false victory. That is why exported records should travel with configuration, prompts, model version, state, tool calls and readbacks.
Awareness-like reports that genuinely depend on an endogenous self-monitor should show a boundary-sensitive counterfactual fingerprint: state swaps, monitor ablations and relocation outside the runtime will alter calibration in predictable and different ways. Finding that fingerprint would strengthen a causal self-modelling claim. Unchanged reports across all such interventions would weaken it. A sufficiently expressive hidden policy could still mimic the fingerprint, so adversarial training and independent replication remain necessary. The hypothesis should not be applied as a rigpa detector.
The metaphysical remainder
Even perfect machine-side causal evidence leaves several strong interpretations open. Functionalism can hold that the right causal organisation is constitutive of mentality, while insisting that mere output matching is too weak. Biological naturalism can accept the causal model and deny that an artificial substrate has the required biological powers. Physicalist emergentism can search for organisational conditions under which experience arises without identifying them with Dzogchen categories. Idealism can treat awareness as primary and architecture as a pattern within experience. Neutral monism and dual-aspect views can place architecture and experience as different presentations of a more basic reality. Panpsychism can grant experiential potential broadly while leaving combination and subject unity unresolved. Process philosophy can treat both machine and mind as temporally organised events rather than enduring substances.
These positions do not become equally likely because a diagram resembles a sky. They disagree about what architecture can constitute, rather than only what it can predict. Scientific indicators of consciousness may organise theory-relative evidence for artificial systems, but they remain indicators rather than verdicts.[12] First-person reports can enter a reciprocal-constraint programme with behavioural and physiological data, yet such a programme does not turn a report into a metaphysical proof.[13][14]
sequenceDiagram participant Q as Question participant M as Mechanism participant E as Evidence participant D as Decision Q->>M: The ceilingless searchlight M->>E: Four different things hide inside the word “awareness” E-->>M: compare rival explanations E->>D: Choose the experiment, not the architecture metaphor D-->>Q: revise scope or act
Choose the experiment, not the architecture metaphor
The next time an architecture is compared with Dzogchen, do not begin by asking whether the system is open, self-aware or non-conceptual. Those words are too mobile. Begin with the exact source proposition. Then identify the target variable, the relation allegedly preserved, the candidate boundary and a rival that can reproduce the same visible sign.
If no intervention can separate the proposal from the rival, publish the comparison as a metaphor or design inspiration. That can still be valuable. If the intervention succeeds, publish the narrow causal result and retain the prohibited inference. If the source proposition cannot be represented without deleting recognition, transformation or soteriological purpose, stop the mapping at the break point.
This changes a real research decision. It redirects effort from building ever more persuasive awareness displays towards constructing matched rivals, state swaps, boundary relocations and causal readbacks. It also protects Dzogchen from becoming decorative machine vocabulary and protects machine research from inheriting claims its instruments cannot test.
The changed decision is also editorial. A paper should not lead with “AI and rigpa are similar” and collect supporting resemblances. It should lead with one relation, one rival and one break condition. Failed mappings should remain visible because they show where translation stops. A null intervention should be publishable because it removes a false bridge. The most useful comparison may conclude that a Dzogchen distinction generated an excellent control experiment while no architectural equivalent was found.
That outcome is not a retreat from convergence research. It is convergence with load limits. Machines, cognitive science and contemplative traditions can sharpen one another when each retains its own evidence grammar. The purpose is not to force one map over every territory. It is to discover which relations genuinely travel, which collapse under intervention, and which questions must remain open until a different kind of evidence exists.
Do not choose an architecture because it resembles rigpa. Choose an experiment because rival architectures make different predictions, then state the metaphysical remainder without embarrassment.
Glossary
- Sems
- Tibetan for mind in a broad sense; in the selected Dzogchen contexts, ordinary dualistic and differentiating mind. The article does not assume every textual use has one fixed technical meaning.
- Rigpa (rig pa)
- Rendered in the cited translations as pure awareness or knowing. In this paper it names a tradition-internal claim about recognition of empty-cognisant awareness, not an engineered feature.
- Ye shes
- Primordial knowing or wisdom. Scholarship often analyses the sems and ye shes distinction as central to classical Dzogchen philosophy of mind.
- Causal generator
- The mechanism or configured route that produces an observation. Different generators may produce the same report before intervention.
- Challenge condition
- A specification of a rival generator, candidate boundary and intervention that could weaken the proposed comparison.
- Structural homology
- A bounded comparison in which named relations and counterfactual dependencies are preserved. It is weaker than ontological identity.
- Metaphysical remainder
- The questions about experience, awareness and ultimate reality that remain after functional and causal claims have been tested.
References
- Patrul Rinpoche. “The Special Teaching of the Wise and Glorious King.” Translated by Adam Pearcey, Lotsawa House.
- Longchen Rabjam. “The Essential Instruction on Trekchö.” Lotsawa House.
- Mipham Rinpoche. “A Lamp to Dispel Darkness.” Translated by Adam Pearcey, Lotsawa House.
- Dodrupchen Jigme Tenpe Nyima. “Advice for Hor Özer.” Lotsawa House.
- Nyoshul Khenpo Jamyang Dorje. “Principles of the Dzogchen Practice of Khordé Rushen.” Lotsawa House.
- Higgins, David. “A Reply to Questions Concerning Mind and Primordial Knowing.” Journal of the International Association of Buddhist Studies 34, 2011.
- Higgins, David. The Philosophical Foundations of Classical rDzogs chen in Tibet: Investigating the Distinction between Dualistic Mind (sems) and Primordial Knowing (ye shes). WSTB 78, 2013.
- van Schaik, Sam. Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig. Wisdom Publications, 2004.
- Van Schaik, Sam. “The Early Days of the Great Perfection.” Journal of the International Association of Buddhist Studies 27, 2004.
- Geiger, Atticus, et al. “Causal Abstraction: A Theoretical Foundation for Mechanistic Interpretability.” Journal of Machine Learning Research 26, 2025.
- Beckers, Sander, Frederick Eberhardt and Joseph Y. Halpern. “Approximate Causal Abstractions.” Proceedings of Machine Learning Research 115, 2020.
- Butlin, Patrick, et al. “Consciousness in Artificial Intelligence: Insights from the Science of Consciousness.” arXiv:2308.08708, 2023.
- Varela, Francisco J. “Neurophenomenology: A Methodological Remedy for the Hard Problem.” Journal of Consciousness Studies 3, 1996.
- Olivares, Francisco A., et al. “Neurophenomenology Revisited: Second-Person Methods for the Study of Human Consciousness.” Frontiers in Human Neuroscience 9, 2015.